Myrrh is in the Frankincense family of Bible Anointing oils and is mentioned between 13-16 times in the Bible depending on your translation. Several of the references could be referring to another oil. A few selections are-
“I have perfumed by bed with myrrh, aloes, and cinnamon.” Proverbs 7:17
“I arose to open to my beloved, and my hands dripped with myrrh, my fingers with liquid myrrh, upon the handles of the bolt.” Song of Solomon 5:5
How Did the Ancient Peoples Use Myrrh?
There are many species that the myrrh of the Bible could be. There were actually 9 different ones available at the time of Moses and over 80 identified today. It is one of the oldest spiritual oils known to man. Myrrh was used in childbirth to prevent infection and was rubbed on the perineum to aid in stretching to allow for easier childbirth. It was then used on the umbilical cord to prevent infection. It was used for skin conditions, oral hygiene and embalming. Women believed it preserved a youthful look and so it was used in many cosmetics.
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Myrrh has a lot of healing properties. It is anti-infectious, antiviral, anti-parasitic, anti-inflammatory, hormone-like, anti-hyperthyroid, and supports the immune system. It is good for diarrhea, thrush in babies, vaginal thrush, athlete’s foot, ringworm, viral hepatitis, chapped skin, wrinkles. It is used in a lot of skin care products for its ability to smooth out wrinkles. Its astringent properties make it helpful for hemorrhoids and for healing ulcers of all kinds. It is good for menstrual problems and menopausal symptoms. It is also used for emotional releasing. It has a gentle calming affect and can be used to instill deep tranquility, inner stillness and peace. When Biblical Anointing oils are used in grief, it tends to ease sorrow. The main effects of Myrrh are Anti-inflammatory and antiviral.
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How Can Myrrh Be Used?
Myrrh can be used to anoint the brow, energy centers, hands and the soles of the feet. Myrrh can be placed on the healer’s hands and brushed through the energy field to bring about a sense of peacefulness and tranquility. it can be used directly on the body (you may want to dilute it only because it is sticky.) It can be diffused or inhaled directly but if you choose to put it in a diffuser, be prepared for it to gum up the works.
For more information on how this ancient biblical anointing oil with CBD and other essential oils has modern day applications, you may wish to attend an aromatherapy program that discusses the Biblical oils. the Institute of Spiritual Healing and Aromatherapy is such a program.
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When the Scriptures are translated into English some of the nuances of language gets lost. That is the case with the word "anointing." The word 'anoint' in Hebrew is mãsah and it properly means "to rub or stroke with the hand" (Lev. 2:4). Literally, they would rub or smear the head or body with oil.
The objects of worship however were anointed by "sprinkling" nzh (Lev. 8:11). And the high priest was anointed at his installation by pouring, yãsaq, the holy oil on his head (Lev. 8:12). The effects of all this anointing was to make them holy-to consecrate to the Lord. But it also confers on the recipient a particular character, the quality of 'being holy' that could be transmitted to others through contact. It created a special intimate relationship between the person and God. To be thus anointed with oil was a sign of great favor-of blessing and grace in both the individual and the people's lives. Moses was directed to anoint Aaron and his sons as a sign that they had been set apart in God's service. They were washed, and specially arraigned with sacred vestments of finest linen that were made with purple, blue and gold threads. And before all the people, they were anointed with God's holy oil, ordained and consecrated as God's chosen priests.
Anointing for the Kings Was a Very Significant Ritual for the Whole People of God
Literally, the oil was poured liberally over the king's head so that it ran down his beard and permeated his clothes. When the king passed by-you would smell him coming! The royal unction conferred a special character on the king as "Yahweh's Anointed." To curse Yahweh's Anointed merited death just as cursing God did. By his anointing the king received the spirit of Yahweh to enable him to fulfill the duties of his office. In actuality, the king was only Yahweh's representative and the anointing designated the king as Yahweh's vessel whose relationship with the deity was governed by the covenant. The anointing created an intimate relationship with God and brought the recipient into the divine sphere of holiness. The king became closely approximated to God. Since all life derives from the divine breath, so the king is the "breath of life" to his people. So this anointing was not just a ritual-it preserved the breath of life from illness and harm.
It is interesting to note that the Hebrew word mãsah is also the root of the term "Messiah." The New Testament was not written in Hebrew but in Greek. In Greek, the term that was used to refer to Jesus was "Kristos," or "Christ," which means "the anointed one."